The Shona People Of Zimbabwe History Essay

The Shona People Of Zimbabwe History Essay The Shona people of Zimbabwe, Mozambique and southern Zambia belonged to the Bantu. They formed almost three quarters of the population of Zimbabwe and were under British colonialism for almost a century. The Shona are one of the three major cultural groupings of mixed farmers that predominated in southern Africa. The two others are the Sotho-Tswana and Nguni. Before 1500, a Shona clan, the Rozwi established a great kingdom known to Europeans as Monomotapa which stretched from the Kalahari to the Indian Ocean and from the Limpopo to the Zambezi. By the end of the 15th century, Monomotapa broke up into several Rozwi dominated successor states that survived into the early 19th century. Shona society was founded in the Zimbabwe plateau region of South-central Africa. The original inhabitants of Zimbabwe were the Shona group called Hungwe who were conquered by another group, the Mbire. The Mbire founded the Mutapa and Rozwi Empires that were destroyed by the fleeing Nguni tribes, especially the Ndebele of Southwest Zimbabwe and the Shangane of southeast Zimbabwe during the Mfecane uprisings. The Mutapa Empire covered a substantial part of modern Zimbabwe and incorporated the whole of Mozambique, South of the Zambezi river and north of the Sabi river to the sea. Some of the tribes of modern South Africa, mostly the Venda and Lovendu originated from the Shona. Other Shona tribes include Barwe, Manyika, Ndau, Korekore, Shangwe and Guruuswa. Shona society organized many of its descent principles through men rather than women. The emergence of Shona language was probably a development of the later Iron Age. Like the Sotho-Tswana and the Nguni, the Shona belonged to the so uthern Bantu language group. Shona language (chiShona) is widely spoken in, Zimbabwe, Mozambique, Zambia and Botswana. Shona is one of the principal languages of Zimbabwe. Shona language has several dialects including Hwesa, Karanga or Chikaranga spoken in Southern Zimbabwe with subdialects of Duma, Jena, Mhari, Ngova, Venda, Nyubi and Govera; Zezuru dialect include Chizezuru, Bazezuru, Mazizuru, Vazezuru and Wazezuru that are spoken in Mashonaland and central Harare; Korekore dialect is widely spoken in northern Zimbabwe. The balanced and varied resources of the Zimbabwe plateau provided a wide range of environmental and economic factors to underpin the spectacular growth of Shona states. The Shona occupied much of the modern Zimbabwe and the area between the Sabi and Pungwe rivers and extended to the Indian Ocean in modern-day Mozambique. The Shona people migrated into the modern day Zimbabwe during the great Bantu expansion. Between 16th and 19th centuries, Shona groups, especial ly the Tsonga and Nguni lived in dense settlements. By 1800, the greater proportion of Zimbabwe and Mozambique was populated by the Shona people. The Ndebele pushed the Shona northwards before the invasion of the European settlers in the 19th century. Its probable that the Shona originated from the Congo Basin area and migrated southwards into Rhodesia at the end of the first millennium. The first stone building at Zimbabwe were the works of the Shona people. Most of the stone works on the Acropolis were constructed by them. The Shona also began to build in the valley during the 13th or 14th century. They established the Great Zimbabwe civilization with stone wall enclosures. The Great Zimbabwe was indeed a thriving center for professional masons. The word Zimbabwe is Shona term for houses of stone. This civilization developed in an area with excellent pasture for grazing, farming, hunting, mining and long-distance trading which made the Great Zimbabwe a prosperous state in the region. Possession of cattle was a symbol of power and wealth that was concentrated in the hands of those in the position of authority. The Shona set up many other states including Changamire, Mutapa and Torwa. In the 17th century, recruitment into the army was rewarded by cattle. Enlistment into the army made the ruling elite to organise raids for capturing livestock and other booties. In this process, Changamire state developed a professional standing army. Shona society enjoyed reasonable political organization in the decades that preceded European partition. It was divided into lineages and a male member belonged to the fathers lineage; a married woman joined her husbands lineage. Each lineage was symbolized by annual totem. Shona people identify themselves with clans rather than the group. Communities in turn have mixture of clans. The political economy of the Shona society was not based on an equal sharing of resources or wealth inspite of a political ideology that often claimed equality. The fundamental political issue was land. Control of land use for cultivation, game, grazing and mineral resources was the basis of power relations between the ruler and the subjects. The rulers claimed authority over land. Economically, the Shona practiced agriculture, mining and pastoralism. The most specialized sector the economy was gold-mining. Gold was important source of Shona wealth at Great Zimbabwe, but cattle continued to be the backbone of the economy. The Shona formed part of the gold trade network that reached China. The Portuguese had contacts with the Shona and established themselves in what became known as Mashonaland before they were driven out at the end of the 17th century by the Rozwi Changamire dynasty. In Central Africa, the Shona groups were the first to accept European settlement. But under the Mwene Mutapas, the Portuguese were never able to control the Shona absolutely. In the 1690s, the Changamire rulers who were successors of the Mutapa dominated a large territory and remained free from the Portuguese invasion. They controlled gold production and gold trade than other rulers in the Zambezi-Limpopo region. They constructed stone buildings and accumulated vast gold ornaments a t their capitals, Dhlodhlo and Khami. They collected tribute from their subjects and vassal states. They had over 3000 warriors and waged wars over their surroundings. Changamire state continued to expand before it was overthrown by conquerors from KwaZulu in the 1830s. In response to capitalism in southern Africa after 1870, agriculture and migrant labour further developed. Shona peasant farmers supplied white farmers in Rhodesia with variety of crops such as poko corn, millet, groundnuts, tobacco and so on. The Mwanamutapa was the first major civilization in Zimbabwe. It was founded in about 1420 among the Karanga people at the Great Zimbabwe. This empire expanded by 1440s to include all of the Zimbabwe plateau and Mozambique. By 1490, the empire split into two sectors: Changamire in the south (including the Great Zimbabwe) and Mwanamutapa in the north. The gold and ivory trade attracted Arab and Swahili traders who settled in the major towns. During this period, the Great Zimbabwe region became the wealthiest and most powerful society in southeast Africa. In the early 16th century, Portuguese traders and soldiers established contact with the empire. Following the visit of Antonio Fernandes to Mwanamutapa empire, the Portuguese became interested in controlling the hinterland gold trade. The Portuguese were interested in commercial activities. They opened up the trade routes to the gold-producing areas from the coastal areas of Sofala and Mozambique. The Portuguese used the Zambezi River as their major route to the hinterland. They founded fortified and garrison towns at Sena and Tete on the Zambezi. They took over the Swahili trading posts and established new ones in the gold bearing region at Masapa, Luanze, Dambarare, Ongoe and Maramuca. Through these efforts, they controlled substantial part of the Shona gold trade. But the Swahili traders diverted some of the gold resources to the coastal settlements north of Mozambique where they evaded the Portuguese patrol and transported gold to Arabia and/or India. Power struggle among the Mbire led to the fall of the Mutapa state and the establishment of the Rozwi Empire in the southwest of modern Zimbabwe. Between 1560 and 1561, a Portuguese Jesuit missionary, Goncalo da Silveira visited Mwanamutapa and converted many Shona including King Nogomo Mupunzagato to Christianity. In 1569, King Sebastiao of Portugal sent a thousand men under Francisco Barreto to gain control of the gold mines and explore the possibility of expelling the Swahili traders as well as securing protection for the Portuguese missionaries. The Portuguese expedition reached Zambezi and Sena but most of them were attacked by malaria. Despite their impressive military power, they were not able to exert enduring control over the Shona. When Kapararidze assumed power as the new Mwene Mutapa in 1628, he attempted to unite his kingdom and expel the Portuguese. In turn, the Portuguese supported his rival to power, Mavura and ousted Kapararidze. Mavura declared himself as a vassal o f king of Portugal but anti-European protests followed among the Shona. A Portuguese military expedition suppressed the protests and strengthened Mavuras reign. He continued to enjoy the military protection of the Portuguese but suffered from the shrinking territory and subjects. He granted Portuguese officials who commanded the forts at Sena and Tete jurisdiction over lands and the inhabitants of the areas. Private Portuguese individuals enjoyed similar privilege from Mwene Mutapa. By 1677, the Portuguese had conceived the idea of planting a colony of settlers in Shona to enhance Portuguese power. The European settlement in the Zambezi valley was affected by heavy mortality. However, some of the Portuguese and Indian settlers established families that promoted Portuguese power in east Africa before the 20th century. The Portuguese elements integrated into the local African culture but they were turbulent chiefs due to their firearms. By the mid-17th century, the beleaguered Mwanamu tapa empire was controlled by the Portuguese. In 1690, the Portuguese was deposed by the Rozwi that was formed by the re-united Shona dynasties. King Changamira of Rozwi extended his control over the mining region of Zimbabwe. Rozwi Empire came to an end due to the attacks of led by Mzilikazi and Ndebele during the Mfecane wars. In 1890, the British South Africa Company invaded the Shona territory. At this point, the Shona had weak central kingdom. The Shona, like the Ndebele lost their economic resources including land and cattle. They were subjected to forced labor. The British conquest also led to the collapse of the old political structures. The Shona were mobilized through the religious authority of a spirit called Mlimo. The Shona and Ndebele rose in rebellion against the British forces between 1896 and 1897 using guerilla tactics. After two to three years of the British South African Company rule, both the Ndebele and the Shona had grievances including confiscation of cattle, expropriation of land, compulsory labour, harsh taxation, insubordination of Africans by white officials. These were the proximate factor was the Jamesons raid which led to the African revolt. Jameson was the administrator of Mashonaland who conquered the Ndebele in 1893. The combined forces of Ndebele and Shona attacked the company. The European settlers lost about 10 per cent of their population. Unlike the Ndebele, the Shona were fragmented people. They were only united by religious institutions, especially Mwari whose shrines were located in the caves with elaborate priests and messengers. Mkwati and his followers mobilized the people that the Mwari was prepared to kill all the white settlers. The revolts started with localized resistance to Europeans and Company rule from 1891-96. The resistance of Nyandoro in the East of the Salisbu ry district in April 1896 marked the beginning of the Shona uprising. Shona revolt was influenced by the Ndebele uprising of March 1896 led by Mkwati who forged alliance between Ndebele and Shona against Europeans. Religious organizations were a reinforcing factor in the rebellion. People were mobilized through the Mwari religious cult. Shona resistance to colonial rule in the 1890s took the form of desertion from underpaid labour, abandonment of settlements due to tax and labour demand, theft, cattle maiming between 1894 and 1896. Globally, the Shona people are known for their art works: stone sculpture and mbira music. Despite the tremendous influence of western scientific worldview and Christianity, the Shona remained attached to their traditional metaphysics. The Shona are not passive assimilators of European modernity, they have fused western science with tradition to shape their African modernity. After the uprisings against European settlers were defeated, independence wars occurred in Rhodesia (Zimbabwe) and Mozambique in the 1960s and 1970s. Since the 19th century, the Shona have migrated to work in the South African mines. They also migrated to large industrial cities. Some were dispossessed of their land in order to allow European settlers farm. Most of the Shona were educated in Chritianity missionary schools. They also benefitted from the training in improved agriculture. Rasheed Olaniyi

Patient Plan of Care Essay

Explanation of Teamwork and Collaboration Diagram: Teamwork and Collaboration is the development of partnerships to achieve the best possible outcomes that would reflect the particular needs of the patient, family or community. This concept requires an understanding of what others have to offer. The attributes which measure whether this concept exists at an optimum level are joint responsibility for the outcomes, shared decision-making, and unity of purpose. The antecedents or circumstances that must proceed Teamwork and Collaboration for it to exist are two or more healthcare professionals or nurse and patient, open communication and information sharing, common goals, and understanding the roles. Positive or negative outcomes result from the quality of Teamwork and Collaboration. Negative consequences which occur due to lack of Teamwork and Collaboration  would include bullying, poor retention, nurses leaving the profession, negative effects on the quality of patient care, safety issues, and unresolved conflict. Positive consequences are events or outcomes that occur due to proper functioning of the concept include good retention, job satisfaction, and quality of patient care and safety. Interrelated concepts are concepts which can affect change in Teamwork and Collaboration, these are concepts which work together to ensure a positive process and concepts which if depleted or impaired can cause a negative consequence in Teamwork and Collaboration. Concepts that are interrelated with Teamwork and Collaboration are Professionalism, Ethics, Communication, and Patient-Centered Care. The sub-concepts for Teamwork and Collaboration are components of the concept and provide good teaching points. Nursing interventions are triggered by negative consequences. At which time the antecedents are evaluated and nursing care is directed toward improving the antecedents which should increase the quality of attributes and thereby decrease negative consequences.

Curling Up with a Book

Curling up with a book requests time and solitude, demands our full attention and requires us to get into the reading. First of all, in order to curl up with a book, one should be isolated in his/her free time when there are no disturbances at all. It's necessary to read in your free time because It Is the time when you have nothing on mind. This Is very helpful since our mind would be empty of Issues and worries of our dally life. It also needs a comfortable place and environment to be able to focus on the reading; It Is necessary to be alone when It comes for reading.It has happened to me that I can't read anything in the college because there have been a lot of distractions; for example, the noisy atmosphere, electronic devises, too many people walking by and others. I'd rather wait until I arrive at my house; I would immediately go to my room with no interruptions, so I can read in silence and concentrate. Carol Shields (1997) explain that being lonely is necessary when one reads . It is not something to pity about as compared when someone is eating alone in the restaurant or watching the movie alone on a Valentine's Day.Solitary reading is the first requirement to curl up with a kook: â€Å"Our hearts go out to them, but reading, by definition, can only be done alone. I would Like to make the case today for solitary time, for a life with space enough to curl up with a book† (p. 248). Then one should pay full attention on the reading. We can do multicasts In many ways, for Instance, we watched television while we are eating or we listen to music while we are solving some math problems. We can do all of this at the same time, except when we are reading.When we read, we should focus to one point and one straight line. Don't let anything that can make you lose track easily. It is not recommended to read in the Internet because it is very disturbing whereas holding a book is much more real and potent. Losing concentration is very easy in the Internet beca use someone can send you an instant message, and you might want to surf for a while in the web. However, reading a book is always better; reading can take readers to an imaginary place that the Internet can never take you.Although the Internet provides us with many deferent kind of information, reading through the website will never give us the experiences and feelings that a book can give us. For example, when we read, we are connected with he reading since we are actually touching the book; also we can easily dullness the author's perspective. Just like the author Carol Shields (1997) said that we can bytes and texts; also by reading we can find out the tone, formal order, voice and the persuasion of the reading: â€Å"A written text, as opposed to electronic information, has formal order, tone, voice, irony, persuasion.We can inhabit a book; we can possess it and be possessed by it† (p. 249). Finally when someone reads, one should be part of the reading; furthermore, someo ne can get inside the reading and experience special linings and moments along with the main character. For instance, I have experienced this when I read â€Å"I'm a Banana and Proud of It† by Ways Choc; I felt like I was in the author's position since I also look like a Chinese, but my native country is not China.Nowadays, adults are so busy that they have almost no time to think of reading a book. They have more important things to do and to worry of, especially for the people that are not wealthy. The students are also occupied in their study, and if they ever have time, they will spend it in their social life rather than staying at home to read a book. Overall, curling up with a book is like being lost in a book. In order to comprehend deeply a reading, it is essential to be lone with our blank mind, to have full concentration and to feel part of the reading.We can feel free, imagine intensely and experience something beyond the real word through reading. Everyone needs r eading in their life. It's so vital for our mind and body. Almost all the knowledge that one can get comes from reading. That is why reading is such a wonderful activity to do since it broadens our knowledge and experience. Reference Shields, C. (1997). The case for curling up with a book. In G. Disgusts & J. J. Me (Des. ) Refining reading writing. (up. 248-250). Toronto: Nelson Thomson.

Comparison And Contrast Of World Religions - 1194 Words

Comparison and Contrast of World Religions The religions of the world, while differing greatly in their specifics, are surprisingly similar. The three most prevalent religions in the world are Christianity, Islam, and Hinduism, in that order. All believe in a higher power that presides over and created man. Islam originated in approximately 609 C.E., or Common Era, and Christianity originated around 33 C.E. which is supposedly when Jesus Christ was crucified. The main prophet of Islam, Muhammad, is supposedly of the lineage of Jesus Christ. Both religions consider Abraham the father of the people of Israel, his son Ishmael being the â€Å"Father of the Arabs† and his son Isaac being the â€Å"Father of the Hebrews†. Hinduism originated in India in†¦show more content†¦They are also aligned as the transcendent Godhead, Shiva, the cosmic lord, Vishnu and the cosmic mind, Brahma. (†¦) This is much like the Christian trinity of God as the Father, Son and Holy Ghost† (HinduNet pg. 1). Brahma creates a new world once the old one is destroyed, Vishnu protects the world until Shiva arrives to destroy it again. Hindus believe this to be a never-ending cycle of creation. Islam does not believe in any form of Trinity. All three religions do believe that their respective god of creation is the source of all life on Earth. Islam and Christianity both follow the traditional belief of Adam and Eve and the Garden of Eden, while Hinduism believes that Brahma simply takes pieces of himself and forms man. The similarities may seem to be overwhelming, but in reality these religions differ more than they resemble one another. Hinduism is the only religion of the three discussed that believes on more than one God. Christianity believes in the Holy Trinity, but these are essentially all parts of God. Hinduism believes in many separate deities in addition to the main 3 stated before. Islam, however, believes in a single god, Allah, and any form of Trinity is considered blasphemous. An excerpt from the Koran reads, â€Å"and do not speak of a trinity, for it would be better for you to stop. God alone is the One worthy of worship: glory to God exalted beyond having a son† (pg. 171-75). Although monotheism and polytheism distinguish theseShow MoreRelatedReligion Provides a Humane Society as a Whole Essay721 Words   |  3 PagesWhere does religion come from and what is its function? This simple question has been studied, defined, and debated by a variety of individuals with differing schools of thought throughout history. Although the conjunction of different ideologies from many of these theorists woul d provide the most comprehensive solution to this question, Mircea Eliade’s theory as a whole most convincingly addresses this question compared other separate theories as a whole. 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